Archives, Family History and Genetics
Children's agency as local citizens – creative approaches for
teaching local history
Mary Immaculate College
Tuesday 19 Mar 2024
by Paddy Waldron
YouTube version: TBA
Outline:
The main objective of this lecture is to set out a strategy for
compiling your own family history and for encouraging, inspiring and
assisting your students to do likewise.
The Heritage Council's Heritage in Schools Scheme
provides a panel of Heritage
Specialists who visit primary schools (in-person or virtually)
to help children and their teachers learn about and appreciate their
local heritage.
Listen, for example, to the Cooraclare History Project.
A secondary objective is to suggest related projects that might be
carried out with groups of students at either primary or secondary
level.
Private records
- Start with yourself and work backwards, to parents,
grandparents, greatgrandparents, etc.
- Genealogy is about names, dates and places.
- These are the bones; family history is the flesh on those
bones.
- Step 1: interview your elders
- record oral histories
- in the spirit of the The Schools' Collection of the
1930s
- organisations like Cuimhneamh an Chláir
could put more emphasis on genealogy
- use your smartphone (voice recorder, video recorder, camera)
- ask them:
- tell me about your parents
- tell me about your grandparents
- tell me about your greatgrandparents
- etc.
- Step 2: find out who has the family papers
- are there in memoriam cards in a prayer book or
elsewhere?
- are there scrapbooks or newscuttings?
- if not, then the relevant local newspapers may be
searchable:
- Optical Character Recognition (OCR) is an imperfect
technology, so multiple searches may be required to find an
article
- are the old family photographs labelled?
- are there letters or diaries or other manuscript materials?
- are there deeds to family property, at home or in the
custody of a solicitor or a bank?
- Step 3: visit the family graves and graveyards
- transcribe the inscriptions before they fade beyond
recognition
- has the local graveyard already been transcribed at, e.g.:
- graveyard transcriptions quickly become out-of-date due to
new inscriptions on old graves and new burials
- if there are no searchable transcriptions, then organise a
training course and transcription project with Historicgraves.com
- Following a debacle in 2014-2015
it was decided that the civil records of births, marriages and
deaths (BMDs), which have been public records since 1864, would
remain online only for:
- births over 100 years ago (due to data protection
legislation relating to living individuals)
- marriages over 75 years ago (due to data protection
legislation relating to living individuals)
- deaths over 50 years ago (for unspecified reasons)
- While hard copy indexes were originally printed quarterly,
online indexes are updated annually, usually several weeks into
the new year, and 1923 births/1948 marriages/1973 deaths have
only recently been released.
- Once you have identified Irish ancestors whose BMD dates are
before these cut-off years, then the search can move on to
online public records.
- Sources very widely from jurisdiction to jurisdiction, so
consideration must be given to how to include students whose
ancestors have come to Ireland only in recent generations.
- Such students (or all students) could also use the sources
discussed below to compile "house histories": histories of their
present homes and of the previous occupiers of the home and of
the land on which the home is built.
Basic public records
- The basic online public records are:
- the afore-mentioned civil records of births, marriages and
deaths starting from 1 Jan 1864 (1 Apr 1845 for non-Catholic
marriages, 1871 for online deaths), searchable by some fields
here and here
- indexes only up to
1958
- the 1901 and 1911 census returns, searchable here, along with
surviving fragments of the lost 1821-1891 census returns
- The Death and Burial Data: Ireland
1864-1922 project (DBDIrl) is indexing all fields from the
death records (Transcribathon at UL, 21 Apr 2023)
- rootsireland.ie provides subscribers with access to better
indexes for some parts of the
country
- Note the following caveats relating to places, names and dates
...
Places
- For common surnames, knowledge of geographical divisions is
essential, and for any surname it is useful:
- BMD records are indexed by Superintendent Registrar's
Districts (SRDs), originally known as Poor Law Unions (PLUs),
which in many cases straddle county boundaries
- PLUs are subdivided into Registrar's Districts, also known
as Dispensary Districts
- Dispensary Districts are subdivided into District Electoral
Divisions (DEDs)
- DEDs are subdivided into townlands (our ancestors'
equivalent of Eircodes)
- official townland name spellings and boundaries were
standardised by Ordnance Survey Ireland in the mid-1800s, but
variant spellings and boundaries and alternative names
continue in local use
- census records are indexed by DEDs and townlands
- online townland indexes
give the PLU for each townland
- interactive online maps show
townland (and irrelevant parish and barony) boundaries
- online census returns
give the DED for each townland
- static online maps (NE, NW, SE, SW)
give the Dispensary District for each DED
- Once the relevant official townland for the relevant home (or
church or hospital) is identified, check the DED, Dispensary
District and PLU before continuing the search.
Names
- Names in Ireland were spoken and written in three languages
- in Irish by the ordinary people;
- in Latin by the church authorities;
- in English by the civil authorities.
- There were no computers insisting on consistent spelling of
names before the late 20th century.
- Different anglicisations of Irish surnames should not be
singled out as "real" or "correct" or "an error" or "wrong
spellings".
- Names from one language are often replaced with similar
sounding names from another language:
- Waldron as I spell it is the name of a family from England
who were planted in County Cavan as part of the Ulster
Plantation in 1609;
- the Irish surnames Mac Bhaildrín and de Bhaldraithe in
nearby Counties Mayo and Roscommon appear to have become
Waldron some time later.
- M', Mc, Mac, O' prefixes (often dropped when names were
anglicised in the 19th century, but often restored in the 20th
century) indicate Gaelic surnames.
- Matheson's 1901 Varieties
and synonymes of surnames and Christian names in Ireland :
for the guidance of registration officers and the public in
searching the indexes of births, deaths, and marriages
gives a wonderful collection of examples of variations
- These spelling variations in Christian names (first names) and
surnames (last names) are inevitable due to:
- evolution of language
- anglicisation: Nóra/ Norah/ Nora/ Honora/ Hanora/ Hanoria/
Hanna/ Hannah/ Hanah/ Anna/ Ann/ Anne/ Johanna/ Josie/
Josephine/ Siobhán/ Susan/ Judy/ Judith/ Julia/ Sheila/ Síle
- nicknames, e.g. Paddy for Patrick, Peg and sometimes Daisy
for Margaret, Delia for Bridget, Jack for John, Lillie/Lily
for Elizabeth, Thady for Timothy, Darby for Jeremiah, Minnie
or Molly for Mary, etc.
- poor handwriting
- Registrars were usually doctors, with stereotypically bad
handwriting, e.g. the only Carol who died in
Kilrush PLU from 1864 to 1971 (reputed to be related to the
registrar)
- illiteracy
- present-day transcribers from foreign cultures
- two continents separated by a common language: Mahoney,
Costello, Doherty, O'Dea/O'Day, etc.
- the Ellis Island myth
- Middle names did not exist in ordinary Catholic Ireland;
migrants to the U.S. frequently turned a patronymic into a
middle name to conform.
- Use wildcards (*) in online searches to account for common
spelling variations.
- The asterix generally matches zero or more non-space
characters in the name.
- Different websites can have slightly different conventions for
wildcard usage.
- O and Mc/Mac names are sometimes recorded with a space or
apostrophe after the prefix, sometimes without, and sometimes
without the prefix entirely, so up to three different searches
may be required (e.g. ODea, O'Dea, Dea).
Dates
- Most of our ancestors neither remembered, nor knew, nor cared
when they were born
- My greatgreataunt wrote to her son in America from
Cartoonbaun, County Mayo, on 6 June 1888:
you wanted to know about your age as near as I could
guess about 37 years last March ...
if you want exact age I will go to the parish priest (before)
the next letter but he was going about to every house to get
their address to send him some money for his new chapel ...
your loving mother until death
- Even if they did know their birthdate, our ancestors did not
have pocket calculators to work out their current age, and, like
many of their present-day descendants, may have lacked the
mental arithmetic skills to do so without a calculator.
- Birth year may not equal current year minus current age.
- Ages didn't matter until 1909 when the Old
Age
Pension was introduced.
- Birthdays didn't matter until Hallmark Cards was founded the following
year.
- Babies were baptised as soon as possible after birth to avoid
eternity in limbo.
-
There has always been a ‘register within three
months requirement’ for births.
- Despite this, parents were never in the same rush to register
births with the civil authorities, so dates on civil birth
records are often wrong.
-
In the Department of Social Welfare (now Social
Protection), where the baptism date preceded the registered
birth date, inspectors were advised to accept the former.
“Baptism was the priority for baby Paddy or Bridget Murphy,
lest they end up in Limbo.” When the parent finally got
round to the civil end, several fair days later, in order to
avoid the hassle of a statutory declaration (and to evade a
fee to the Commissioner for Oaths), the birth date would be
“adjusted” within the 3 months parameter.
- The informant may even have simply already forgotten the
precise birthdate by the time of registration.
Supplementary public
records
- Other sources are required:
- before 1864
- when there was non-compliance with civil registration or
census
- when records have been lost in transcription or mis-indexed
- Church records are a good subsitute for BMD records
- Catholic records:
- record-keeping was difficult under the penal laws before
Catholic Emancipation in 1829
- many older registers have not survived, even after 1829
- require knowledge of relevant parish boundaries
- Catholic parish boundaries and civil (Anglican) parish
boundaries have diverged since the Reformation
- there is a temptation to conclude that a record relating
to a person from a parish with surviving records relates to
a completely different namesake from a parish with no
surviving records
- baptism and marriage registers were always kept, but
funeral and burial registers were rarely kept before the
mid-20th century
- most (but not all) pre-1880 registers (and some later
registers) were microfilmed many years ago and digitised and
placed online on 8 Jul 2015
- many parishes which were united in 1829 regained their
independence during the subsequent devotional revolution,
only to be reunited again today
- links:
- Church of Ireland
records (United Church of England and Ireland from 1801
to 1869, now a member of the Anglican Communion)
- Other denominations may also be found at rootsireland.ie
- Land records are a good substitute for census records, at
least for heads of households
- The Virtual Record Treasury of Ireland
is an attempt, a century later, to collect copies of original
records lost when the Four Courts and Public Records Office of
Ireland were destroyed during the Civil War, e.g.
- 1821-1851 census returns
- Church of Ireland parish registers
- wills proved in the Principal Registry in Dublin
- Many County Libraries provide excellent local sources, e.g.
DNA
- Autosomal DNA
- inherited equally from both parents and on average equally
from each grandparent, from each greatgrandparent, etc.
- Autosomal DNA matching is provided by numerous companies:
- spit for AncestryDNA (GBP79), 23andMe
(EUR109)
- copy your data from their websites to MyHeritage.com,
FamilyTreeDNA.com, GEDmatch,com, LivingDNA.com, etc.
- "fish in all the gene pools"
- If you have living parents or grandparents, ask them to spit
as you have only 1/2 or 1/4 of their autosomal DNA.
- Y-DNA
- inherited by men only from their fathers, like their surname
in most Western cultures
- Y-DNA matching and surname projects are provided by
FamilyTreeDNA.com (USD379)
- mitochondrial DNA
- inherited by everyone from their mothers
- surname typically changes with every generation
- mtDNA matching is also provided by FamilyTreeDNA.com (USD119)
In 2016, AncestryDNA sponsored a Transition Year project
in Colaiste Mhuire, Ballygar, County Galway. See Ballygar & Area DNA
and Genealogy and Soghain Genes on Facebook.
Software and websites
It will quickly become apparent that handwritten family trees
don't work very well, as they need to be rewritten every time a
new discovery is made.
Editing with a computer is far more efficient and there are
numerous options.
A universal standard format called GEDCOM allows data to be
transferred between the different options as you experiment.
All the options have their advantages and disadvantages:
- Standalone desktop software, such as Ancestral
Quest (previously Personal Ancestral File), which I have
used since 1987, or RootsMagic or Reunion
or Family Tree Builder or any of the numerous
other programs listed on Wikipedia.
- allows complete control of your backups
- allows you to forget to make backups
- allows fast data entry with keyboard shortcuts etc.
- does not require high-speed broadband access
- requires access to your laptop for editing
- Web-based software, such as ancestry.com:
- data is stored in the cloud
- clouds evaporate (e.g. WorldConnect)
- allows easy linking to online sources for your ancestors
- allows easy linking to online sources for wrong individuals
- the ancestry.com business model
- encourages new users to guess anything they don't know
- resells those guesses as hints to the next wave of new
users
- allows errors to go viral, replicated in duplicate
profiles in the individual "trees" of 100s or 1000s of
different users
- does not distinguish clearly between other customers'
wrong guesses and primary sources
- Single online world family trees, with the objective of having
just one profile for every person who has ever lived, such as
- wikitree.com
- free
- based on an Hono(u)r Code
- integrated with DNA websites
- emphasis on linking sources to the tree and correcting
others' errors
- familysearch.org
- free
- affiliated with Church of Jesus Christ of Latter Day
Saints
- emphasis on linking the tree to digitised sources, which
spawn many duplicates
- geni.com
- commercial
- now owned by MyHeritage.com
All the options allow printing of a wide range of hard copy
reports.
Reconciling
conflicting evidence
DNA testing is not a substitute for genealogical
research; rather the two approaches help to corroborate each
other.
DNA is as much part of finding your roots today as is consulting
census returns, and can help to break down brick walls in your
research.
Genealogists compile family histories by matching up three
categories of information:
- the oral traditions passed down through the generations and
picked up from an early age;
- the archival sources encountered later in life by traditional
genealogists; and
- the DNA evidence that often reconciles both, but sometimes
refutes either or both (NPE).
The boundaries between oral and archival can be blurred:
- Is the description of the deceased provided by the
grief-stricken informant on a death certificate oral or
archival? (Estimated age at death, parents' names, mother's
maiden surname, etc.)
- Are family letters and diaries oral or archival?
- Are published or unpublished family histories oral or
archival? (e.g. 1991 Cosgrove-Corry by Fr. Peter Ryan at al.)
Stanford historian Richard White wrote in his family history Remembering Ahanagran: Storytelling in
a Family's Past (Cork University Press, 1999, p. 4):
I once thought of my mother's stories as history. I
thought memory was history. Then I became a historian, and after
many years I have come to realize that only careless historians
confuse memory and history. History is the enemy of memory. The
two stalk each other across the fields of the past, claiming the
same terrain. History forges weapons from what memory has
forgotten or suppressed. Few non-historians realize how many
scraps a life leaves. These scraps do not necessarily form a story
in and of themselves, but they are always calling stories into
doubt, always challenging memories, always trailing off into
forgotten places.
The emergence of genetic genealogy has turned this two-way struggle
between memory and history into a three-way battle.