Irish Parishes & Their Shifting Boundaries
10:45am Friday 22 August 2014
STRAND HOTEL - Shannon Suite
WWW version:
Introduction
- The mantra of Larry Brennan (founder of Clare Roots Society):
Genealogy is about names, dates and places.
These are the bones; family history is the flesh on those bones.
- For most genealogical events, there are up to four different associated
places:
- the place where the event happened;
- the place where the event was originally recorded;
- the place where the original record is stored today; and
- the place(s) or website(s) where a manual, photographic or digital
copy (or copies) of the record can be seen.
- In Ireland, one must generally identify the relevant parish or
parishes.
- If a precise location is known, then the relevant civil parish can be
read from the Ordnance
Survey of Ireland map, but further research is often required.
- As boundaries have shifted over time, all parish maps and lookup tables
relate to a specific date, which will be included in good maps and
tables.
An example: where are we?
Here in the
townland of Stonetown in the civil parish of St. Nicholas in the Municipal
Borough of Limerick in the county of Limerick in the province of Munster.
We are in the Catholic parish of Our Lady Of The
Rosary in the Catholic diocese of Limerick.
We are in the Church of Ireland Limerick City Parish in
the United Dioceses of Limerick & Killaloe, Ardfert, Aghadoe, Kilfenora,
Clonfert, Kilmacduagh and Emly.
Julius Caesar: Divide and conquer -
divide et impera
- Ireland has been partitioned in different ways at many different times in
history.
- Making life simple for future genealogists was not important to those
creating records.
- Most parish boundaries and other administrative subdivisions are not
signposted today, if they ever were, and their boundaries are, at best,
familiar only to people living locally.
- The existence of signposts generally requires strong local government or
community spirit, and a budget!
- Ideally, selected layers of subdivisions could be superimposed on online
maps.
- It is worth investing a little effort to learn about the different
subdivisions and their uses.
- Understanding the system will save money squandered on ordering the wrong
records.
- Local spelling variations can be encountered in placenames as well as
personal names.
- Concentrate primarily on the PLACE itself on the map, placeNAMEs are
secondary.
- A good ear and eye for Irish placenames will help to identify the
relevant records, but trial and error may be required, and a good knowledge
of administrative divisions certainly is required.
- Some website designers risk causing confusion by inventing their own new
terms (or even duplicate terms) for historic subdivisions.
Types of parishes
The separation of Church and State, the Reformation, and later splits within
churches, have all been responsible for the shifting of boundaries and the
evolution of up to four different usages of the word "parish":
- Old or historic or mediaeval parishes
- As far as nationwide maps and documentation are concerned, these
commonly used terms are effectively pre-historic. They are of early
Christian origin.
- Civil parishes
- Boundaries were mapped and spellings standardised by Ordnance Survey of
Ireland, Est. 1824, completed 1846. Spellings still vary greatly in
everyday usage.
- Catholic parishes
- Tweaked continually in accordance with shifting populations of priests
and people, at best maps of Catholic parish boundaries can be found at
diocesan level.
- Parishes of the Established Church
- The established church was called the United Church of England and
Ireland (at least on marriage certificates) from the Acts of Union of
1801 (implemented 1 Jan 1801) to the Irish Church Act of 1869
(implemented 1 Jan 1871). In principle, it used civil parishes. In
practice, in areas of small Anglican population, the established church
often combined several civil parishes into a Union. Lewis's Topography
(1837) provides details. For example, from 1777 up to at least 1837 the
civil parishes of Kilballyowen, Kilfearagh and Moyarta, all formed part
of the union of Kilrush.
Baptisms, marriages and burials from all four civil parishes are found in
the Kilrush registers. The oldest Kilrush registers (up to 1842) are in
the Representative Church Body Library in Dublin. The newer registers
(1842 to closure) are in the custody of the Incumbent of Drumcliffe in
Ennis. Shortly after Lewis's Topography was published, the town of Kilkee
in the parish of Kilfearagh developed into `the Brighton of the West',
with a new parish church, and regained its independence.
In the 19th century in the different countries of the (not-so-)United
Kingdom, systems of administrative divisions varied widely.
In England, the smallest unit was the parish, which evolved
from the mediaeval feudal manor. Civil and ecclesiastical parishes there began
to diverge in the 19th century. Under Poor Law (in England), care of the poor
was traditionally based on parishes.
In Ireland, parishes were further subdivided into one or more townlands,
generally with pre-Norman origins. In the 1830s, Irish parishes were combined
into Poor Law Unions by the Poor Law Boundary Commission, as they were
generally too small to each have a parish workhouse, like parishes in England.
Parish and county boundaries were not always respected by the Commission. For
example, in county Clare, Kilfinaghta parish was initially split between
Limerick and Ennis PLUs, with the latter part in Ennis to 1850, in Tulla from
1850 to 1907, and in Scariff after 1907!
- Townlands and parishes are listed in various online databases, including
the searchable IreAtlas database re-keyed from
1851 book by John Broderick R.I.P. (aka SeanRuad) (d.2001).
- For each townland, the database shows in which County, Barony, Civil
Parish, Poor Law Union and Province it lies.
- For each parish, the database shows in which Barony, PLU and Province it
lies.
- Very few typos in
transcription and in 1851 book.
- Names are not unique: e.g. four counties include one or more parishes
named Dysert, and county Clare alone has three parishes named Kilmurry.
- The parish of Knock in County Meath comprises just one townland, also called Knock.
- To avoid ambiguity, one must use maps as well as indexes, lists and
databases.
- Parish maps, e.g. townlands
in Killard parish.
- Used to organise Griffith's Valuation.
Parish boundaries are not used for either census returns or civil
registration. For these purposes, the map of each Poor Law Union was typically
wiped clean and new
boundaries drawn (dispensary districts and within them district
electoral divisions), not respecting parish boundaries. Parish names, but
not parish boundaries, were often used for dispensary districts or DEDs or
both.
Even dispensary district boundaries do not always respect DED boundaries,
e.g. Fontstown/Monasterevin/Athy.
When Poor Law Union boundaries were redrawn after the Great Famine and in
connection with the Medical Charities Act of 1851, civil parish boundaries were
generally not respected, but Catholic parish boundaries were sometimes taken
into account (e.g. the boundary between Mullagh and Miltown Malbay Catholic
parishes in county Clare - see below).
- Pre-Famine Poor Law Unions in County Clare:
- Post-Famine Poor Law Unions in County Clare:
Source of images: The Poor Law Records of Counties Limerick, Clare and
Tipperary by S.C. O’Mahony. Supplement to North Munster Antiquarian
Journal vol. XXI 1979 via clarelibrary.ie.
- 2,565(ish) civil parishes in Ireland at logainm.ie
- Used as the basis of Tithe
Applotment Books (1823-1837)
- Civil parish boundaries may not respect townland boundaries:
- The townlands of Ballintogher and Dunguib on the Waldron estate at Helen Park
and the adjoining townland of Springhill on the Hemphill estate in county
Tipperary all straddle the boundary between the civil parishes of Graystown
and Killenaule
- Civil parish boundaries may not respect county boundaries: e.g. St.
Munchin's, St. Patrick's and Killeely all straddle the boundary between
counties Clare and Limerick which causes confusion
on the Tithe
Applotment Books website
- Lewis
(1837) says that Stradbally civil parish (Castleconnell) straddled the
boundary between counties Limerick and Tipperary, but the townland index
and OSI maps
show otherwise
- Use the townland index to find the
civil parish in which a given townland lies
- Catholic and civil parishes have both evolved from the same original
mediaeval parishes
- Their boundaries began to diverge post-Reformation.
- The Penal Laws created a scarcity of priests, resulting in mergers of
parishes.
- Boundaries have diverged further post-Ordnance Survey.
- Catholic Emancipation in 1829 produced a Devotional Revolution with a
great increase in the number of priests, allowing smaller parishes.
- The 20th century collapse in religious vocations is causing the procedure
to be reversed.
- Most parishes contain several churches with shared sacramental
registers.
- Gerard Curtin in Every Field Had a Name: The Place-names of West
Limerick (Sliabh Luachra Historical Society, 2012) writes (p.2):
The details on Catholic parish boundaries are taken from research work
done by the Limerick Archives and Family Ancestry when they were in
operation at The Granary, Michael Street, Limerick. Some of their
research may not be seen as correct in a small number of parishes, as in
my travels I came across varied opinions of Catholic parish boundaries.
In cases it was put forward that people in certain areas were paying
church dues to a certain parish or playing football or hurling with
another parish. However, where townlands are divided between parishes the
whole situation was locally generally confused and it was decided to let
the research stand ... the boundaries of the civil parishes and the later
Catholic parishes were in almost all cases totally different.
- Often known by the name of the main town or village
- e.g., Kilfearagh/Kilkee, Killard/Doonbeg, Moyarta/Carrigaholt,
Kilballyowen/Cross
- To avoid confusion, I use a different name for the Catholic parish and
for the civil parish whenever a choice exists.
- Most rural Irish parishes actually have at least three names:
- (mediaeval) parish name
- (modern) town or village name
- the saint(s) (etc) to whom the church(es) in the parish are dedicated
(mainly used by the diaspora, mainly in U.S. cities, who have grown up
with an affiliation to their urban parish and the associated saint(s)
(etc); it generally rings no bells with the native Irish living outside
the parish)
- But the National Library of
Ireland in its parish register list
for Killaloe
diocese also does this listing Kilrush under St. Senan's.
- There are several churches in St. Senan's parish, and many St. Senan's
churches in other parishes, as he is the patron
saint of West Clare.
- Two or more adjoining parishes were often split or merged
- See table with
examples from `Kilrush Poor Law Union and the Parishes of West Clare' in
the Clare Association Yearbook 2014 pp.46-50.
- Catholic parishes are shown on irishgenealogy.ie
as Parish/Church/Congregation when the Area is (RC)
- Marriages traditionally took place in the bride's home parish
- Many new brides also returned to their mothers' homes and parishes for
the birth and baptism of their first child
- But once railway transport became commonplace, strong farmers and the
merchant class often travelled to a more fashionable big town or city for
weddings, e.g. Ennis, Limerick, Dublin, even London, nowadays Italy
- Check whether the townland in which your ancestors lived was always in
the same Catholic parish that it is in today
- If PLU and Dispensary District boundaries did not respect parish
boundaries, then marriages in the local church could be registered in a
different PLU or Dispensary District from home births and deaths
- e.g., there are eight
townlands in Kilmurry Ibrickan civil parish which lie in Ennistimon
Poor Law Union, with the remainder of the civil parish, including the
churches, in Kilrush PLU
- traditionally every diocese had access to the coast or major inland
waterways, so that the Bishop could travel to Rome without passing through
another diocese
- Diocesan boundaries respect parish boundaries!
- 26 Catholic dioceses in Ireland at Catholic-Hierarchy
- 12 Anglican
dioceses
- see map of
Catholic Archdioceses, Dioceses and Provinces
- e.g., Killaloe is both a town in county Clare and a diocese extending over parts of
counties Clare, Limerick, Tipperary, Offaly and Laois, extending almost
(but not quite) as far as Borris-in-Ossory
in the Diocese of
Ossory.
- Canon Law gives parish clergy responsibility for Catholic parish
registers, but they are usually influenced by diocesan policy
- Based on a mixture of diocesan and county boundaries
- Different boundaries for different religious denominations
- e.g., St. Paul's Catholic parish in Dublin part of Swords Heritage Centre; St.
Paul's Church of Ireland parish part of irishgenealogy.ie
Catholic Provinces
- Four, one under each archdiocese (see map)
- Diocesan boundaries are respected
Anglican Provinces
Examples
- A recent North American visitor to St. Benedict's church in Coolmeen in
the old parish of Kilfiddane in county Clare, who had emailed the parish
priest in advance of his visit, spoke with a lady in the admin building
adjoining the church. He was looking for information on his ancestral
family, but was told that no records dating back to his family's time of
residence are available.
This is not strictly accurate and he should have been referred to
Kildysart parish, as per this extract from Genealogical Office manuscript
641 in the National Library of Ireland in Dublin. which indicates the
discrepancies between civil and Catholic parish boundaries in the Diocese
of Killaloe:
12. Kiladysert - This parish was in union with Kilfiddane (No. 13 infra)
up to May 1868 when they were severed. The line of severance does not
exactly coincide with the old parish line. Thus a portion of Cahircon is
now included in Kildysert parish although it belongs to the ancient parish
of Kilfiddane. The registers of this parish contain the entries for the
area contained in Kilfiddane parish up to the date of severance. The
Baptismal Register is in 3 vol.s. No.1 is old and hard to decipher in parts
and the year is omitted from many entries. It covers the years July
1829/November 1866. There are two gaps viz: Oct. 1856/May 1859, Dec.
1860/June 1861. Vol. 2 covers Nov. 1866/Dec. 30th 1913. It is in good
preservation. Vol. 3 commences Jan 1st 1914 and continues in use. The
Marriage Register commences 1867. The Liber Defunctorum begins 1938. The
parish now contains the area of the old parish of the same name save as
noted.
13. Kilfiddane - Contains the old parish of the same name save as noted
in No. 12 supra. It was severed from No. 12 in 1868. It is now sometimes
called the parish of Coolmeen and Cranny. The Baptismal Register commences
15th August 1868. The Marriage Register commences 8th January 1869. No gaps
are noted.
Today, the same parish priest is again in charge of both Killadysert and
Kilfiddane.
A
further complication is trying to find the Killadysert microfilm in the
familysearch.org catalogue.
- Doonbeg DED
provides good examples of most of the anomalies that can arise in dealing
with Irish administrative divisions. Doonbeg DED comprises eight townlands.
Doonbeg townland is divided into two parts for the 1911 census, Doonbeg
Town and plain Doonbeg, the rural part of the townland. In local usage,
parts of Doonbeg townland are known by local names such as Rhynagonaught.
Five of the eight townlands are in Killard civil parish and the other three
in Kilmacduane civil parish. The Killard townlands and one of the
Kilmacduane townlands (Acres) are in Ibrickan barony; the other two
Kilmacduane townlands are in Moyarta barony. Three of the Killard townlands
(Cloonmore, Carrowmore and Carrowmore North), along with Cloonnagarnaun in
Cloonadrum DED, are known locally as Clohanes, and are separated from the
rest of Killard parish by the Scivileen river. The road from Clohanes to
the rest of Doonbeg parish goes through Kilmacduane parish. Carrowmore
South townland, which does not adjoin Carrowmore North townland, is in
Knocknagore DED but still in Killard civil parish.
- This talk has been largely a top-down approach; for a bottom-up case
study of Moyarta civil
parish in county Clare see the Ireland Reaching Out website.
- Only this sort of bottom-up approach can make the vast store of local
knowledge available around the country easily available to researchers
worldwide with Irish roots.